I define culture as the actions by which we live out and express our values. As I’ve written elsewhere, we often have a hypocrisy of values, i.e. those we profess publicly are not those we actually live out. When I say values are the basis of culture I am talking about these unstated values. They actually have more influence and power. I have no idea if that is an acceptable definition of culture or near what the Task Force Reviewing Structure and Culture means by culture.
On various media platforms an ‘outside of official channels’ discussion is ongoing about this and related subjects like leadership and how our organizational structure possibly limits us. and even making leadership afraid to speak up. I have linked to two blog posts in the statements above that will give you some idea of the discussion.
All of this has me thinking about many things, and thoughts are coming faster than I can capture. But I find myself returning to a question that I think my experience qualifies me to begin to address. That question is: What aspects of our “culture” in the CRC might be contributing to a failure to thrive?
I refer to — and depend on — experience as a son of a CRC pastor, as a person who lived in the Netherlands for 3 years just before my teens, as a person growing up (or trying to) in the CRC in Canada in the 70’s and early 80’s, as a King’s in Edmonton and CTS educated pastor who served two churches as a called pastor, and now as a Specialized Transitional Minister on his second contract. A myriad of other experiences, many very difficult, some very educational (working at an addiction treatment center) add to the mix.
I am skipping all kinds of caveats and disclaimers (why do I feel they are needed in the first place? could that be an element of culture?) to simply and concisely as I can share some observations from the pulpit and pew level. I don’t have a lot of interest or experience ‘higher’ up the organizational and institutional ladder.
As an immigrant-based denomination, I see us as having the following never-overtly-stated cultural values but with plenty of actions demonstrating they exist (see first link above). I’ve tried to put them in order of effect, starting with the biggies:
Preservationist – we have grown up with the implicit and explicit value and practice of maintaining something from the past.
Oppositionalist – we are used to being always on guard (defensive) against what we fought about before or against new threats (aggressive). (To me, the external architecture of the Seminary side of Chapel at Calvin College symbolizes this well. It looks like a Fort, with slots for archers or gunners and everything).
Relationally challenged: Poor interpersonal and relational boundaries – we don’t know how to disagree and live well together. (These will be made more clear further in the list as contributing factors are named)
Comfort seeking, not in Heidelberg Q & A 1 style, but originally in the familiar practices from ‘back home’ and then in other things. Ironically, we sometimes find comfort in reciting Q & A 1 just because “we know it was important” at one time. So too with Forms and other rituals.
Suspicious of emotion, relying on the brain as an unfallen part of man.
Fake rationalists Under a veneer cloak of reason or rationality, emotion actually runs the debate in many council rooms. So does broken or strained relationships. Another word for it is anxiety or fear.
Low Emotional IQ, in fact deeply emotionally or psychologically wounded. Especially in Canada, many of the immigrant generation were suffering unhealed deep trauma when they came to North America. In a hardscrabble initial existence, and in a religious culture that suspected emotion, emotional and personal and spiritual growth were luxuries no one had time or use for. So, in many cases, the generation now dying off were quite immature and broken. Studies show that my generation, without strong intervention and active engagement in addressing that, can be a bigger mess than the one before.
No longer principled in making choices – as practices derived from principled choice were defended and protected, their meaning was lost, we became living museums re-enacting empty rituals
That is just a start. I realize there are positive ones as well, but I’m looking for the ones that lead to a lack of flourishing.
I welcome feedback or further input.