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Category Archives: Purpose

Reflections on being delayed.

I was recently asked to reflect on what I’m learning from the experience of being delayed from crossing the border by the same people (CRC Network) who asked me to tell the story of the delay so others could be warned (This is the same information as in the blog post previous to this one). I won’t reprint the whole thing here, but simply give you a link.

 

Twist of faith

The last Saturday of November started out as one of those kinda aimless days. I had a bit of work-work to do and I had some house work also. Deep down I was an unhappy camper for reasons I can’t always get at. I just know what I feel, not why.

Earlier, I had come to the awareness I am content with my work situation, but I am not fulfilled in it.

In conversing with God about this the way I do, I made pretty clear I was discouraged, and I desperately needed something to strengthen my confidence and hope for the future. And just in case the wireless heaven-line was busy that first time, I repeated it. “Hello: I need a new sign of hope.” It was said in various ways with various levels of lament or gate-of-heaven smashing defiance. A few requests found the happy humbler middle.

I went about my day, tugging my proverbial bootstraps as if by moving the boots I was motivating me.

It worked. I got busy and my request for new hope – for a sign from God – became a vague darkness in the back of my mind and depths of my heart. I remained alert for signals, looking for them to come in ways I expected: an email from a church inquiring further about hiring me; or a phone call from the bank saying there’d been an error in calculations for all my life and they had $10,000 for me… that kind of thing. Nada. None of that happened. I was watching carefully, remember!

During the week I had written a report to the board in of the camp I live and work in, a report in which among the good things I had to share I had mentioned two things I was dissatisfied with, two things that frustrated me in my work. One was an extremely slow desk computer, the other was a lack of a reversible drill, either corded or cordless to make some of my repair tasks more efficient. Numerous times I had done repetitive screw turning by hand. Reporting these irritants was more about venting and getting things known. It was done without serious expectation of change. Maybe it was even a precursor to the glum feelings Saturday morning. It likely had some self-pity in it. I’m good at that (He said with insecurity-covering-ego-pride, another thing he’s good at).

Well, I need to tell you that it wasn’t until this morning, the day of writing this, Sunday, when I picked something up from where I had set it down yesterday that I realized very unusual, non-coincidental, sign-like things had happened, and I missed them completely, even though I was part of it. I made no connection in the moment.

Saturday a lady came to the camp to do some cleaning as a volunteer. As I went over to check if there was anything she needed and to describe what I’d done to prepare for her arrival, she opened her trunk and said “could you use a cordless drill? And I have a cordless screwdriver here too. Here, take them. I don’t have a use for them.” And so I picked them up, duly thanked her dully and started walking toward the camp workshop to put them away. She said: “No no no, keep them in your house, use them for yourself” and so, my steps a little lighter with a load that was now mine, I dropped them off in my back room and went back out into the dull weather to do some things.

Later, the two guys from the camp board who do the property work came. They said “We’re here to see if we can speed up your computer with new memory chips and a cleanup, and Pete, we brought you a cordless drill” to which I replied “I already got one” and I fetched it and enjoyed seeing their tool envy. I can’t remember ever having others envy tools I had. But still, I was nonchalant in the bigger picture sense of things. No lights were going on for me.

Nothing registered until Sunday, when I pulled the cordless drill out of it’s neatly compartmentalized box with bits and attachments each with their own cubby, and I realized it had two batteries with the charger, it was a 14.4 volt Mastercraft (newer units, I knew, had voltages in the teens, older ones were below 10), a nice darker blue colour that I like with bright yellow buttons, it had an adjustable clutch for if you were either drilling or driving screws, it was not only reversible but had two speeds and, most significant, it looked like it had probably been used once on a Sunday afternoon it was so clean and unscathed. And I held it in my hand, and felt the heft and balance of it and imagined the torque and whine of it, and the ability to reverse and to adjust the clutch… and I realized something unique had indeed happened the day before.

For this lady to show up with a drill, particularly not knowing anything of my whine in my report, and then for those guys to arrive ready to address my concerns when I didn’t expect it, well I had to admit it was notable or remarkable at the very least, and worth a silent restrained-Reformed “thank you Lord” (Hallelujahs are too charismatic in such situations, as is Holy Celebration Dance). And for it all to happen that same day, within hours of my lament! Quite something. I’m not sure how to interpret the sign though. I’m reluctant to give it too much meaning. I’m watching my email still, and waiting for the bank to call…

Somewhere in me I know my problem is that I’m missing the billboard message. I’m missing it because I’m not liking it. It doesn’t fit my plan, my agenda, my hopes and aspirations. God seems, at least at the time of writing, to be reinforcing me where I am with hope signals on request. My problem is my agenda is not the same as Gods.
Who’s going to change agenda’s first?
Stay tuned. The batteries are charging. Will a green light go on for Pete, or will it stay red?

 

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Back from a time away

I took a few days away to grapple with some things. As seems to be typical, I gained more peripheral clarity than central. I came to three statements that seem to be relevant:

Hold your head up.

Let it come to you. (or “it will come to you”)

You know what you have to do. (the hard thing)

They have meaning for me (does not mean I like them!), and each came in response to a specific seeking. The first was a general “What now?” The second about a more specific “What do I do next (employment-wise)?” The last came when contemplating what has been asked of me by my denomination. I’m not done sorting it all yet.

I wrote a few things recently, and will be slowly posting them. I’ve added a new page to the home page. I’ve called it “Ideas and Dreams.” To reduce clutter I’ve moved the JH Ranch stuff to be a sub-page of the LifeLessons page. Hopefully that did not wreck any links.

I took one book along on my retreat, one a friend had lent me because he felt it might fit my life circumstance. It does. But it is in a writing style that is tough slogging for me as a visual yet cerebral person. It shares some deep and valid and fascinating insight about individual and communal spiritual discernment, and about the role of head and heart in that discernment, but does it without stories, or word pictures, or illustrations, hence my brain tread does not get good traction unless I reread or really really focus. The book is called “The Voice of Jesus: Discernment, Prayer, and the Witness of the Spirit” by Gordon Smith. His distilling of commonalities between Ignatius, Wesley and Edwards was very interesting. I’m still only halfway but will finish it because — although hard reading for me — it is very relevant and has much to teach me. It’s sort of like being near Yoda as he is softly whispering the secrets of the force –you know it’s weighty, but you have to strain to catch it.

But while at my place of retreat I picked up a laying-around book called “Catch the Wind; The shape of the church to come-and our place in it” by Charles Ringma. That one really grabbed me and resonated, and I read the whole thing in two sittings. It is quite radical, yet rings true in terms of the questions I’m grappling with — and have for some time — regarding the shape of how we do church, and how to change forms. Here are a few distilled sips:

 

“Change is never only about truth. It is not simply about what is best. It is far more complex than that. It also has to do with politics. And church politics is about power, privilege, status and continuity.

We cannot afford to be naive about the way in which change takes place or is resisted in church. Change should be a matter of moving ourselves and others to live more authentically as God’s people in our world. Instead, it is often a power game, where tradition wins over relevance and where present structures block new possibilities.

“… … … human institutions frequently lose their way. Over time they develop a self-perpetuating life and culture of their own. They develop powerful traditions, hierarchies, experts, resources and legitimacies that are hard to resist and change. More seriously, institutions frequently fail to live out their own stated goals and purposes and fail to serve the very people they were meant to serve. And most disconcertingly, institutions can propagandize their clientèle, controlling their lives at the point of their vulnerability, and thus create dependence.” — 40

 

 

“… An institutional dependence … guarantees immaturity. If I am well socialized into the ethos of the church, this does not necessarily prepare me well for my participation in the world… And, as I believe spirituality is the co-joining of my inner and outer world, it is imperative that my spirituality is formed in both the church as well as in the the world outside the church.” 66 – 67

I hope that gives you an idea of it. I had to leave the book there and did not type many notes. His big themes as alternative directions for church were that individuals need to take more responsibility for their spiritual growth, and that such growth happens in daily living, but he also was very big on church being community more than a place ‘just’ for sacred ceremonies. I hope to get a copy of my own to read more reflectively. He has republished it recently with a more emergent focus, so I’ll get that version. The two books were actually a good blend.