RSS

Category Archives: New Calvinism

Something got me thinking (again)

The writings of Lesslie Newbigin – when I encountered them at Seminary in the early 90’s – were, like the talks I’d heard by Tony Campolo in the late 80’s, something that resonated harmoniously in my inner being. They harmonized confusing notes that were bouncing around there. When Brian McLaren first started publishing, I read almost everything he wrote up to about the year 2002, and his questions and provocations too resonated with some of mine. But I saw also that to run with his thinking would be dangerous. So, due to that awareness and a number of other things, I stopped reading him.

Saturday, browsing the qideas website in a time of work avoidance (or, to say it justifyingly: Waiting for my sermon to ripen in my brain before writing it out) I took in two things in sequence, and saw a strong connection.

First, I read a great article by Micheal Goheen on Newbegin:

http://www.qideas.org/blog/the-lasting-legacy-of-lesslie-newbigin.aspx

in which he wrote:

the mission of God’s people is undermined when it is compromised by cultural idolatry. Newbigin believed that this is exactly what happened to the Western church; it is an “advanced case of syncretism.” A missionary encounter requires that the church embody its comprehensive story over against the cultural story. This encounter is eclipsed when the church allows its story to be accommodated into the cultural story. Thus, it is necessary to analyze Western culture and understand its religious foundation.

Newbigin wrote that “incomparably the most urgent missionary task for the next few decades is . . . to probe behind the unquestioned assumptions of modernity and uncover the hidden credo which supports them.” He quotes a Chinese proverb: “If you want to know about water don’t ask a fish.” Western Christians are unaware of the religious beliefs of their culture because they are swimming in it all the time. They are too easily seduced by the myths of a Christian culture or of a neutral secular or pluralistic culture. Western culture, however, is neither Christian nor neutral—it is shaped by a false religious credo.

And then I watched this video of Brian McLaren being asked some tough direct questions and struggling to explain that he’s trying to examine the (Greco-Roman)”Christianity from outside of it’s regular paradigm and so has difficulty answering questions that come from within that paradigm. And I thought: He’s doing what Newbigin said. He’s trying to step out of the water of G-R Christianity (I enjoy the fact that the initials are going to bring something else to mind) and is trying to swim in a Jesus stream instead.

http://www.qideas.org/video/conversations-on-being-a-heretic.aspx

I have some sympathy and admiration for him doing that. I think it is essential that we have people willing and able to do that in Christendom.

 

Tags: , ,

The New Calvinism – #3 of 10 Ideas changing the world right now according to TIME

Interesting article from Time magazine about the resurgence of a new form of Calvinism. The series is about 10 Ideas that are changing the world right now. New Calvinism is #3 on that list.

The New Calvinism
If you really want to follow the development of conservative Christianity, track its musical hits. In the early 1900s you might have heard “The Old Rugged Cross,” a celebration of the atonement. By the 1980s you could have shared the Jesus-is-my-buddy intimacy of “Shine, Jesus, Shine.” And today, more and more top songs feature a God who is very big, while we are…well, hark the David Crowder Band: “I am full of earth/ You are heaven’s worth/ I am stained with dirt/ Prone to depravity.”
Calvinism is back, and not just musically. John Calvin’s 16th century reply to medieval Catholicism’s buy-your-way-out-of-purgatory excesses is Evangelicalism’s latest success story, complete with an utterly sovereign and micromanaging deity, sinful and puny humanity, and the combination’s logical consequence, predestination: the belief that before time’s dawn, God decided whom he would save (or not), unaffected by any subsequent human action or decision.

Calvinism, cousin to the Reformation’s other pillar, Lutheranism, is a bit less dour than its critics claim: it offers a rock-steady deity who orchestrates absolutely everything, including illness (or home foreclosure!), by a logic we may not understand but don’t have to second-guess. Our satisfaction — and our purpose — is fulfilled simply by “glorifying” him. In the 1700s, Puritan preacher Jonathan Edwards invested Calvinism with a rapturous near mysticism. Yet it was soon overtaken in the U.S. by movements like Methodism that were more impressed with human will. Calvinist-descended liberal bodies like the Presbyterian Church (U.S.A.) discovered other emphases, while Evangelicalism’s loss of appetite for rigid doctrine — and the triumph of that friendly, fuzzy Jesus — seemed to relegate hard-core Reformed preaching (Reformed operates as a loose synonym for Calvinist) to a few crotchety Southern churches.

No more. Neo-Calvinist ministers and authors don’t operate quite on a Rick Warren scale. But, notes Ted Olsen, a managing editor at Christianity Today, “everyone knows where the energy and the passion are in the Evangelical world” — with the pioneering new-Calvinist John Piper of Minneapolis, Seattle’s pugnacious Mark Driscoll and Albert Mohler, head of the Southern Seminary of the huge Southern Baptist Convention. The Calvinist-flavored ESV Study Bible sold out its first printing, and Reformed blogs like Between Two Worlds are among cyber-Christendom’s hottest links.

Like the Calvinists, more moderate Evangelicals are exploring cures for the movement’s doctrinal drift, but can’t offer the same blanket assurance. “A lot of young people grew up in a culture of brokenness, divorce, drugs or sexual temptation,” says Collin Hansen, author of Young, Restless, Reformed: A Journalist’s Journey with the New Calvinists. “They have plenty of friends: what they need is a God.” Mohler says, “The moment someone begins to define God’s [being or actions] biblically, that person is drawn to conclusions that are traditionally classified as Calvinist.” Of course, that presumption of inevitability has drawn accusations of arrogance and divisiveness since Calvin’s time. Indeed, some of today’s enthusiasts imply that non-Calvinists may actually not be Christians. Skirmishes among the Southern Baptists (who have a competing non-Calvinist camp) and online “flame wars” bode badly.

Calvin’s 500th birthday will be this July. It will be interesting to see whether Calvin’s latest legacy will be classic Protestant backbiting or whether, during these hard times, more Christians searching for security will submit their wills to the austerely demanding God of their country’s infancy.

clipped from www.time.com
blog it
 

Tags: ,